Merry Christmas

Merry Christmas to you and your families.

May your hearts be filled with joy and happiness this Christmas season, for it is a special occasion. A time of warmth, friendship, laughter, festivity and, above all, celebration.

It doesn't matter how many years have passed since that momentous day in Bethlehem 2,000 years ago, but the joy and wonder of it still shines through. God so loved the world that He sent His only begotten Son, so that all who believes in him may not perish but may have eternal life.

Let's keep the true meaning of Christmas in our hearts.

Pope Benedict XVI expresses it clearly in these words:

"God is always faithful to his promises, but he often surprises us in the way he fulfills them. The child that was born in Bethlehem did indeed bring liberation, but not only for the people of that time and place - he was to be the Saviour of all people throughout the world and throughout history. And it was not a political liberation that he brought, achieved through military means: rather, Christ destroyed death for ever and restored life by means of his shameful death on the Cross. And while he was born in poverty and obscurity, far from the centres of earthly power, he was none other than the Son of God. Out of love for us he took upon himself our human condition, our fragility, our vulnerability, and he opened up for us the path that leads to the fullness of life, to a share in the life of God himself. As we ponder this great mystery in our hearts this Christmas, let us give thanks to God for his goodness to us, and let us joyfully proclaim to those around us the good news that God offers us freedom from whatever weighs us down: he gives us hope, he brings us life."

St. Martin de Porres

Today is the feast day of St. Martin de Porres, one of the greatest saints in the pantheon of Catholic saints. He is the patron saint of barbers and social justice. Here is a short biography of his life.

Martin was born December 9, 1579, in Lima, Peru, as the illegitimate son of a Spanish nobleman and a young, black former slave born in Panama. He grew up in poverty and, at age 12, his mother apprenticed him to a barber-surgeon. He learned how to cut hair and also how to draw blood (a standard medical treatment then), care for wounds, and prepare and administer medicines.

At age 15, Martin applied to the Dominicans to be a “lay helper,” not feeling himself worthy to be a religious brother. After nine years, the example of his prayer, penance, charity and humility led the community to request him to make full religious profession. Many of his nights were spent in prayer and penitential practices; his days were filled with nursing the sick and caring for the poor. It was particularly impressive that he treated all people regardless of their color, race or status.

He was instrumental in founding an orphanage, taking care of slaves brought from Africa, and managing the daily alms of the priory with practicality as well as generosity. He became the procurator for both priory and city, whether it was a matter of “blankets, shirts, candles, candy, miracles or prayers!” When his priory was in debt, he said, “I am only a poor mulatto. Sell me. I am the property of the order. Sell me.”

Among the many miracles attributed to him were those of levitation, bilocation, miraculous knowledge, instantaneous cures and an ability to communicate with animals. St. Martin is often depicted as a young mulatto priest with a broom, since he considered all work to be sacred no matter matter how menial. He is also often shown with the dog, the cat and the mouse, eating in peace from the same dish.

He died in Lima, Peru, on November 3, 1639. On his canonization in 6 May in 1962, Pope John XXIII remarked of him:

"He forgave the bitterest injuries, convinced that he deserved much severer punishments on account of his own sins. He tried with all his might to redeem the guilty; lovingly he comforted the sick; he provided food, clothing and medicine for the poor; he helped, as best he could, farm labourers and Negroes, as well as mulattoes, who were looked upon at that time as akin to slaves: thus he deserved to be called by the name the people gave him: 'Martin of Charity.'"

People who gossip are cowards and hypocrites, says Pope Francis

People who judge and criticise others are hypocrites and cowards who are unable to face their own defects, Pope Francis has said.

Gossip, too, is “criminal” as it destroys, rather than exalt the image of God present in others, he said in his early morning homily today (September 13) at his residence of Domus Sanctae Marthae.

“Those who live judging their neighbours, speaking badly of them, are hypocrites because they don’t have the strength, the courage to look at their own defects,” he said.

“Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own,” he said, referring to the day’s Gospel reading according to St Luke.

Every time “we judge our brothers and sisters in our heart, and worse, when we talk about it with others, we are killer Christians”, imitating Cain who committed “the first homicide in history”.

Gossip, too, has “this dimension of criminality” because there is no such thing as “innocent gossip”, he said. “If one of us gossips, certainly he is a persecutor, someone violent.”

St James the Apostle said the tongue is for praising God, “but when we use our tongue to speak badly of our brother or sister, we use it to kill God,” he said, killing “the image of God in our brother”.

Instead, people need to pray and do penance for others and, he said, “if it’s necessary, speak to the person who can solve the problem. Don’t tell everybody about it.”

People need “a gesture of conversion,” he said, because just as St Paul was “a blasphemer and a persecutor and an arrogant man” he was “mercifully treated”.

The Pope asked people to pray for “the grace of conversion from the criminality of gossip to love, humility, meekness, gentleness and the magnanimity of love toward the other”.

Source: Catholic Herald

Easter in Walsingham

As a special way of celebrating Easter this year we decided to visit the Roman Catholic National Shrine of Our Lady of Walsingham. We had been meaning to make a visit there for some time, and since my father-in-law was unwell after suffering a stroke we decided the time was right for the trip. So we headed to the small village on the north coast of East Anglia on Saturday 30 March, stopping at the capital city of Norfolk, Norwich, for the night.

Walsingham countryside

The Roman Catholic shrine is set in a peaceful country setting; as we walked down the narrow road that led to it, we passed many fields wherein sheep grazed and bleated. It was a cold day, and we had to walk a mile from the High Street. We offered our labour as kind of penance like pilgrims did in medieval times.

We went straight to the Chapel of Reconciliation where we celebrated mass with other worshippers, many of whom had obviously travelled far. There were many people of Sri Lankan Tamil and Filipino descent. The readings, the songs, the priest’s sermon and of course the location all combined to make the mass a fitting celebration of Easter. I had an overwhelming feeling of holiness, peace and community in that chapel.

Chapel of Reconcilation

After mass, we had lunch in the tea room. Then we visited the gift shop, the Slipper Chapel and the Chapel of the Holy Spirit before making our way back to our car and starting our long journey back home. We thoroughly enjoyed the trip to England’s national Catholic shrine, which was once known as ‘England’s Nazareth’. As a Catholic it is heartening to see that Walsingham is once again seeing something of a revival despite its tumultuous past.

History of the Shrine

Richeldis de Faverches

The Shrine of Our Lady of Walsingham was established in 1061, when according to tradition Richeldis de Faverches prayed that she might undertake some special work in honour of Our Lady. In answer to her prayer the Virgin Mary led her in spirit to Nazareth, showed her the house where the Annunciation occurred and asked her to build a replica in Walsingham to serve as a perpetual memorial of the Annunciation.

The Holy House was built in Walsingham and around 1130 a community of Augustinian Canons took charge of the foundation and Walsingham became one of the notable Shrines in medieval Europe. All the kings of England from Henry III (1226) to Henry VIII (1511) came to Walsingham on pilgrimage. In 1538 the Reformation caused the Priory property to be handed over to the King’s Commissioners and the famous statue of Our Lady of Walsingham was taken to London and burnt. Nothing remains today of the original shrine, but its site is marked on the lawn in “The Abbey Grounds” in the village.

Our Lady of Walsingham

After the destruction of the Shrine, Walsingham ceased to be a place of pilgrimage. In 1896 Charlotte Pearson Boyd purchased the Slipper Chapel outside the village and it was restored for Catholic use. A Shrine of Our Lady of Walsingham was built in the Church of the Annunciation in King’s Lynn and from there the first public pilgrimage to Walsingham, since the Reformation, came on 20th August 1897. In 1922 a new vicar, the Rev. Alfred Hope Pattern established a Shrine in the Parish Church of St. Mary. This was transferred to the newly built Anglican Shrine in 1931.

In 1934 Cardinal Bourne led a pilgrimage on 10,000 and declared that the National Shrine of Our Lady was to be at the Slipper Chapel. Since the 1950’s the Shrine of Our Lady has developed constantly and it has become firmly re-established as a place of pilgrimage and worship. Today over 250,000 people (pilgrims and tourists) visit the Roman Catholic Shrine each year. On most summer weekends there are Diocesan or other organisations’ pilgrimages taking place.

Slipper Chapel

Slipper Chapel

In the Middle Ages Walsingham was one of the four great shrines of Christendom with pilgrims coming from all parts of the known world. There were wayside chapels along the pilgrim route and the Slipper Chapel was the last and most important of these. Pilgrims stopped here to go to mass and to confess their sins before walking the last mile to the Holy House in Walsingham. The name of the chapel may come from the fact that pilgrims removed their shoes to walk the last mile or it may come from the word “slype” meaning a way through or “something in between”, the slype or slip chapel standing as it did between the holy land of Walsingham and the rest of England.

Iraq: Witness to Christ

Although Christians make up only 2% of the population in Iraq, the UN High Commission for Refugees reports that they make up 40% of the 1.6 million Iraqis in search of asylum abroad. This striking disproportion is caused by the persecution and almost total lack of protection suffered by Iraqi Christians: since 2003 about 2,000 Christians have been killed in multiple waves of violence throughout the country. Their number has plummeted from 900,000 before the invasion, down to approximately 200,000 today. Of those who remain in the country, many are internally displaced.

Kateri Tekakwitha becomes first Native American saint

Native Americans celebrate their new saint

Yesterday, Pope Benedict XVI canonized seven new saints including Kateri Tekakwitha, who became the first Native American saint. I have compiled here, from various sources, a biography of St. Kateri Tekakwitha, known as the "Lily of the Mohawks".

Biography

Kateri Tekakwitha was a young Mohawk woman who lived in the 17th century. The story of her conversion to Christianity, her courage in the face of suffering and her extraordinary holiness is an inspiration to all Christians.

Kateri was born in 1656 of an Algonquin mother and a Mohawk Chief in the Mohawk fortified village of Canaouaga or Ossernenon (modern day Auriesville) in upstate New York. When she was only 4 years old her parents and brother died of smallpox. Kateri survived the disease, but it left her face badly scarred and her eyesight impaired. Because of her poor vision, Kateri was named "Tekakwitha", which means "she who bumps into things". Kateri was taken in by her uncle who was bitterly opposed to Christianity. Her mother was Christian and had given Tekakwitha a Rosary.

When she was 8 years old, Kateri's foster family, in accordance with Iroquois custom, paired her with a young boy who they expected she would marry. However, Kateri wanted to dedicate her life to God. Her uncle distrusted the settlers because of the way they treated the Indians and who were responsible for introducing smallpox and other deadly diseases into the Indian community.

When Kateri was ten, in 1666, a war party composed of French soldiers and hostile Indians from Canada destroyed her village. After their defeat, the Mohawks were forced into a peace treaty that required them to accept Jesuit missionaries in their villages.

They moved north and rebuilt their village at what they called Caughnawaga near present-day Fonda, New York. In 1667, when Kateri was 11 years old, she met the Jesuits Jacques Fremin, Jacques Bruyas, and Jean Pierron, who had come to the village. Her uncle was against any contact with them because he did not want her to convert to Christianity. One of his older daughters had already left Caughnawaga to go to Kahnawake, the Catholic mission village near Montreal.

In the spring of 1675 at age eighteen, while resting in bed after sustaining a foot injury, Kateri met the Jesuit Father Jacques de Lamberville and started studying the catechism with him. Judging her ready for true conversion, Lamberville baptized Tekakwitha at the age of 20, on Easter Sunday, April 18, 1676. Her uncle gave his consent for her to become a Christian provided that she did not try to leave the Indian village.

For joining the Catholic Church, Kateri was ridiculed and scorned by villagers. She was subjected to unfair accusations and her life was threatened. Nearly two years after her baptism, she escaped to the Mission of St. Francis Xavier, a settlement of Christian Indians in Canada. The village in Canada was also named Caughnawaga (Kahnawake). Here she was known for her gentleness, kindness, and good humour. On Christmas Day 1677 Kateri made her first holy communion and on the Feast of the Annunciation in 1679 made a vow of perpetual virginity. She also offered herself to the Blessed Mother Mary to accept her as a daughter.

During her time in Canada, Kateri taught prayers to children and worked with the elderly and sick. She would often go to Mass both at dawn and sunset. She was known for her great devotion to the Blessed Sacrament and to the Cross of Christ.

During the last years of her life, Kateri endured great suffering from a serious illness. She died on April 17th, 1680, shortly before her 24th birthday, and was buried in Kahnawake, Quebec, Canada.

Kateri's final words were: "Jesus — Mary — I love you"

Eyewitnesses reported that within a few minutes of her death, the scars from smallpox completely vanished and her face shone with a radiant beauty.

Before her death, Kateri promised her friends that she would continue to love and pray for them in heaven. Both Native Americans and settlers immediately began praying for her heavenly intercession. Several people, including a priest who attended Kateri during her last illness, reported that Kateri had appeared to them and many healing miracles were attributed to her.

Reputed miracles

One recorded miracle was experienced by Joseph Kellogg, a Protestant child was captured by Natives in a raid, but eventually brought back to his home. Twelve months after he was kidnapped he caught smallpox and failed to be cured by the ordinary means used by the Jesuits. The Jesuits possessed relics from Tekakwitha’s grave, but did not want to use them on a non-Catholic. One Jesuit told him that if he would confess and truly embody a Roman Catholic, help would come to him and so Joseph did as asked. The Jesuit gave him rotten wood from Catherine’s coffin, which is said to have made him heal. Other alleged miracles attributed to Tekakwitha: Father Rémy recovered his hearing and a nun in Montreal was cured by using items formerly belonging to Kateri.

On December 19, 2011, Pope Benedict XVI approved the second miracle needed for Blessed Kateri's canonization. The authorized miracle dates from 2006, when a young boy in Washington state survived a severe flesh-eating bacterium. Doctors had been unable to stop the progress of the disease by surgery and advised his parents he was likely to die. The boy received the sacrament of Anointing of the Sick from a Catholic priest. As the boy is half Lummi Indian, the parents said they prayed through Tekakwitha for divine intercession, as did their family and friends, and an extended network contacted through their son's classmates. A Catholic nun, Sister Kateri Mitchell visited the boy's bedside and placed a relic of Tekakwitha, a bone fragment, against his body and prayed together with his parents. The next day, the infection stopped its progression.

A trip to Vailankanni

Vailankanni is the place where the Virgin Mary is believed to have appeared to two poor Indian children over 400 years ago. It is situated on the south eastern coast of India in the state of Tamil Nadu. So popular has this shrine become today that it is known by many as the “Lourdes of the East”. Every year it attracts millions of pilgrims. They come from near and far and from all different walks of life - rich, poor, able and disabled - and from different castes, creeds and religions. This is remarkable in a country where only a small fraction of the population is Christian.

Statue of Our Lady of Vailankanni at Matha Kulam

I had visited Vailankanni before as a young teenager, but I did not enjoy that trip. I was sick at the time and I had little knowledge of Our Lady’s apparitions in Vailankanni.  However, in recent years, having learnt more about the events associated with Our Lady of Vailankanni, I decided to make another trip there with my wife and daughter on our next visit to India. How would it compare to other more famous Marian shrines like Fatima and Lourdes?

Just as in Fatima and Lourdes, Mary appeared to two poor young children, bereft of great talents and well acquainted with suffering. These were the chosen instruments by which God decided to act. Initially only a small thatched chapel stood at the site of Mary’s second apparition. Then with the arrival of shipwrecked Portuguese sailors - fervent believers in Mary – the thatched chapel was replaced by a modest brick chapel. In the twentieth century the chapel was extended further, and in 1962 it was finally raised to the exalted status of a Minor Basilica by Pope John XXIII. Thus the shrine gained implicit approval from the Church for the apparitions of the Virgin Mary.

Matha Kulam

Our Lady's Tank Church

It was a long overnight journey by bus across the breadth of Southern India to Vailankanni from Kerala. We arrived at 5.30am on the first Saturday of August. After checking into our hotel, where we rested for a while and breakfasted, we started our tour of the shrine. It was a warm sunny morning. We walked along a narrow road to Matha Kulam (“Our Lady’s Tank”) where Mary first appeared. I saw small houses and nondescript buildings, and we passed some untethered goats along our way. One could sense that poverty was still a reality of the area alongside the hotels, restaurants and shops.

At Matha Kulam there was a small church, known as Our Lady’s Tank Church, built over the site of the first apparition to a shepherd boy. Once there had been a pool here, and the water drawn from this place is still believed to the source of many miraculous cures. There was a store where people could buy holy water, holy oil and candles. I could see there was a lot of demand for these things.

Holy Path & pilgrims

The Holy Path with some pilgrims crawling on their knees

As we walked down the Holy Path that led to the basilica, I saw some pilgrims crawling on their knees in the sand. This act of penance I have also seen in Fatima. Some pilgrims had tonsured their heads as another act of penance. Alongside the path were depictions of the Stations of the Cross.

There were a good number of pilgrims. The Malayalam mass was just finishing when we arrived at the basilica and a great number of people came out. We attended the English mass at 10am. It was nice to finally sit inside the church, partake in the mass and receive the Holy Eucharist. That day was the feast of St John Vianney and the priest paid special homage to him in his sermon.

Basilica

Front of basilica

The basilica is a lovely white building built in Gothic style. It has high domes and contrasting red tiles on the roof. The basilica complex doesn’t contain just one church but different ones within it, having been extended at various times. In the brilliant sunshine the basilica looked a magnificent site.

After mass, I went to the Shrine Depot near the front of the basilica. There one can buy all sorts of religious souvenirs and paraphernalia. I also made a visit to the Museum of Offerings. Here are exhibited various items people have sent as offerings to Our Lady of Vailankanni. With these items were letters written in their native languages expressing gratitude for the help they believed they received through the intercession of Our Lady of Vailankanni. Some offerings, including golden jewellery, looked very expensive.

By this time, Anya and Nithya were tired. With the hot sun beaming down on us and our faces dripping in sweat, we decided to return to our hotel for some rest and lunch. Later on, while Anya and Nithya were asleep, I went out again on my own to Matha Kulam. There I sat in the church and prayed.

Car procession

A statue of Mary and Infant Jesus being carried

In the evening I joined the car procession with other pilgrims. This involved a statue of Our Lady and Infant Jesus being carried from the basilica to the seafront and back while prayers were recited. The proximity of the basilica to the sea became evident for me. How the building avoided major damage when the tsunami struck in 2004 seemed almost miraculous.  The car procession was followed by the Blessing of the Sick, Benediction and mass in Tamil. After visiting the old church and the Adoration & Reconciliation Chapel, we finally returned to our hotel. The next morning, at 7.30am, we were on the bus again back to Kerala.

Final thoughts

I enjoyed my visit to Vailankanni. I had set out to visit the sprawling basilica, pray, experience the atmosphere and reflect on my life and God. For those reasons my trip was accomplished. I found the experience spiritually refreshing and I will cherish it for a long time. To be honest, Vailankanni is not everyone’s cup of tea. The heat, sand and crowd can be uncomfortable; the water has been known to cause stomach upsets; but if one is careful and has a genuine interest all these things are not insurmountable.

What Vailankanni demonstrated to me was the great love people had for Mary, seeking the divine consolation only she diffuses, and their desire to pay respect to the Queen of Heaven who decided to set her feet upon its soil in the sixteenth century. If it wasn’t for her apparitions there, Vailankanni will probably still be an obscure remote seaside town in Southern India. Indeed, just as in Fatima and Lourdes, Vailankanni has been transformed over the years into a major pilgrimage destination. Despite the very real challenges the Church in India today faces, this shows how vibrant it is.

India's "impossible" miracles

By Marco Tosatti

Strange things are going on in the diocese of Itangar, Arunachal Pradesh in north-east India, and Bishop John Kattrukudiyil spoke about them during a visit to Germany for the periodic meeting organised by Aid to the Church in Need, the international organisation that deals with churches and Christians in countries where they face the greatest difficulties.

According to the prelate, the numerous unexplained healings which preceded and resulted from prayer, are the main reason for this extraordinary increase in Catholics - 40% over 35 years - in this remote corner of India. The bishop is informed of things like this on a regular basis; and the stories “baffle me. I have a theological mindset and it is easy to become sceptical about this kind of thing. But the interested parties are absolutely convinced that what happened to them was real.”

The prelate mentioned the case of a man who stopped persecuting the Catholic Church after he married a Catholic girl. “After converting to Catholicism he was asked to pray for a paralytic. He did it even though he did not want to; the next day, the paralytic rose and walked towards the church.”  The newly converted man was so shocked by this miraculous experience that he started attending mass and “is now a very active member of the parish.”

Bishop Kattrukudiyil is well aware of the scepticism with which most of these miracles are met; when he describes miracles that have taken place people in Europe sometimes say: “Hey, bishop, you’re telling tales.” But despite the incredulity “I am told about many cases of healing which we cannot ignore.”

One possible historical- theological explanation is the relative freshness of the local church. “It is the experience of a very young Church that feels the grace of the Catholic Church in the times of the apostles,” when healing miracles were frequent, as the Scriptures tell us.

According to the prelate, the faithful of his diocese witnessed these miraculous healings after gathering in the home of a sick person whom they had been praying for. “People who had been sick for a very long time were healed. These people got a real experience of the primitive Church.” During the early Church period “healing with God’s prayer attracted many people to the Church. Belonging to the Church they felt a kind of spiritual peace.” The bishop revealed that the number of Catholic faithful has grown by 40% over the past 35 years. The situation in the Church has improved a great deal; now, not only is it tolerated, but it is praised for its philanthropic work. “Politicians never miss an opportunity to praise the Church for its humanitarian work.”

Source: Vatican Insider

Anya's First Holy Communion

Anya had been preparing for her First Holy Communion for months, and when the day finally arrived she was full of excitement. I will never forget the wide smile on her face that morning. Her whole being seemed to exude a joyful enthusiasm. This was her turn to receive Jesus in the Eucharist, the most important sacrament in the life of the Catholic.

May had generally been a wet month in England, but fortunately that day the weather was fine and dry. There was a large turnout, including children and their families, for the special mass at St Matthias Church in Worcester Park. There were obviously many people there who did not normally go to church. Nithya, Anya and I sat on a specially reserved bench near the altar along with Mum and Dad. Some of our close friends including our immediate neighbours joined us in the bench behind.

I thought the service went very well. Much credit goes to Fr. Kevan, the catechists and the choir. In his sermon, Fr. Kevan held up a famous allegorical painting (known as “The Light of the World”) by the English painter William Holman Hunt. It depicted Jesus knocking at an overgrown and long-unopened front door. We are like the person living in the house. Jesus always knocks at the doors of our hearts, but only we can choose to let Him in.

After mass, there was a small party for all the children in the church hall. We did not stay for that as we had arranged a special celebration for Anya at a local Italian restaurant called Positano. Some of close friends and cousins joined us for that.

Due to problems I had earlier with another restaurant, I half dreaded some last minute problem. My anxiety proved to be unfounded as the party turned out to be a grand success. The portions were generous and the service good. What was important to me was the atmosphere: it was joyful and but in keeping with the significance of the occasion. There were some people there who were not even Christians, let alone Catholics.

I was pleased with the way everything went. I enjoyed the mass as well as the party. All the work in planning and organising the event paid off. The celebrations befitted the occasion, which was an important one in Anya's life.

I made a short speech before the meal in the restaurant. This is what I said:

Ladies and gentleman, boys and girls. I’d like to thank you for coming today to celebrate Anya’s First Holy Communion. I know some of you have come long distances. There are people here from Birmingham, Coventry and Hertfordshire. So thank you for coming. We appreciate it. I hope you will enjoy the food today. A special thanks to Emilio and his staff for making all this possible.

Now we all need food, food of different kinds. The body needs material food, the mind needs intellectual food, and our spiritual life needs spiritual food.

Jesus said: “I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is My flesh.”

To us Catholics, the Eucharist or Holy Communion plays a central role in our lives. In many it recreates the Last Supper when Our Lord instituted the Eucharist. It is the THE sacrament, and all other sacraments are enriched by it. Give us this day our daily bread. Jesus loved us so much that He wanted to be with us and within us, and that is the reason for the Eucharist.

So that is why this is a memorable day in Anya’s life. She has been preparing for it for the last few months, going to her communion classes every week and learning what it all means. We are proud of her. She is a talented girl and she brings a lot joy in our lives. Her catechist, Sr. Sheila, said she is a budding theologian. A few months ago she wrote some lovely lines about Jesus. I just want to read to you what she wrote:

“Jesus is like a delicate petal. Everything He does is perfect. How can anybody be bad to Him? He is the light of the world. I love Him deep down in my heart. He will lead us in the right path.”

That’s not bad for an eight year old. We are pleased that the seed of faith is planted within her. In time we hope it will grow and blossom and make her into a lovely, caring, considerate and responsible girl.

Thanks once again. Enjoy the meal.

Blessed James Alberione

Thanks to Philo Aunty for sending me a prayer card and medal of Blessed James Alberione. If only I could achieve a fraction of what this man achieved in his lifetime, I will feel satisfaction that I have honestly tried to propagate the Gospel using modern means of communication. Fr James Alberione is the founder of the Society of St Paul, which through books, magazines, journals, film, radio, television, video and the internet, aims to follow in the footsteps of St Paul, the great Apostle and missionary, in bringing the Good News of Jesus Christ to the world. Here follows a short biography of Blessed James Alberione.

Biography

Blessed James Alberione was born in the little town of Alba, Piedmont, in northern Italy on 4 April 1884. From his devout Catholic family he learned the rudiments of faith and the importance of hard work.

On the night which divided the two centuries on 31 December 1900, as he was pondering what he could do for Christ while kneeling in the Cathedral of Alba where the Blessed Sacrament was solemnly exposed, a particular inspiration came to him. He felt a profound obligation to serve the church and the men of the new century. Earlier he had heard GiuseppeToniolo, a well-known sociologist, calling all the Catholics to unite: "Unite! If the enemy finds us disunited, he will defeat us one by one." He had also read the invitation of Pope Leo XII to pray for the new century. Both the sociologist and the Pope spoke of the need of the Church to convert the means of evil to means for good, to oppose the bad press with a good one, the bad organization with an organization of apostles, and the need to make the Gospel penetrate the masses.

While meditating on these signs, he suddenly sensed an unusual light from the Holy Host and understood better the invitations of the sociologist and the Pope. In his own words he said: "Una particolare luce venne dall" Ostia santa" (A singular light came from the Holy Host). Many years later on, he would tell his followers: 'You were born from the Host. The entire Pauline Family has one Eucharistic soul." True indeed, for it was during that adoration of the Blessed Sacrament that he got the idea of forming a new breed of apostles, who would use new means of apostolate. That idea was like a faint light which, with the passing of years of study and prayer, became brighter and clearer.

In 1907, James Alberione was ordained priest with a Vatican dispensation for his young age of 23. For a time he worked as assistant to the parish priest of Narzole and then was appointed by his bishop as the spiritual director of both minor and major seminarians. These assignments offered him a deeper knowledge of man; he came to realize that the press was making havoc among souls through its deceptive, distorted doctrines. That urged him to conceive a plan of battling the pernicious influence of the press.

On August 20, 1914, he founded the Society of St. Paul with only two boys as recruits. It was a small seed planted during a stormy period of European politics, for several months later World War I broke out. It is said, every beginning is difficult. The beginning of the Society of St. Paul was no exception. Fr. Alberione was branded as impractical. But with his undaunted determination he surmounted all obstacles, knowing where he was heading to. He knew that the world of the 20th century would be a world of rapid communication, a world that would become one village due to the mass media of communication. So he founded the congregation called the Society of St. Paul with the specific purpose of disseminating the message of salvation through the Press, Radio, Movie, TV, Records, Tapes and other means of communication to be furnished by human progress.

Today, the Society of St. Paul, composed of Priests and Brothers, is working in twenty-six different countries utilizing the modern media of communication to fulfil the command of Christ "Go and make disciples in all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to obey all the commands I have given you. And be sure of this - I am with you always, even to the end of the World." (Mt. 28:18-20).

Fr. James Alberione founded 10 religious congregations and institutes comprising the Pauline Family: The Society of St. Paul; Daughters of St. Paul; Pious Disciples of the Divine Master; Sisters of Jesus Good Shepherd; Sisters of Mary Queen of the Apostles; Institute of Our Lady of the Annunciation; Institute of St. Gabriel, the Archangel; Institute of Jesus, Priest; Institute of the Holy Family; Union of Pauline Cooperators.

Source: Society of St. of Paul

The Miracle of the Sun in Fatima: symbolic of future nuclear destruction?

13 October 2011 marked the 94th anniversary of the great Miracle of the Sun in Fatima, Portugal. Much has been written and discussed about this event, which continues to evoke much interest and curiosity. It occurred at a time when anti-clerical forces in Europe were in the ascendancy. In Portugal, Freemasons dominated the new republican government and in Russia the Bolsheviks were on the verge of seizing power in a bloody revolution. The Church was being assailed from all sides.

Yet Our Lady intervened to try and bring people back to God, and the miracle she gave us is redolent with symbolism. Not only did it demonstrate the power of God, it was probably a warning of what may lie ahead if man continues in his present ways. Why did the miracle involve the sun? In the Old Testament, Elijah asked God to send fire from heaven. It was to demonstrate to the people of Israel who was the true god, and it had the effect of turning the people away from apostasy which they had fallen into.

Could the sun also symbolise a coming catastrophe created by man himself? Pope Benedict XVI has said, "man himself, with his inventions, has forged the flaming sword," referring to nuclear weapons. Since the miracle in Fatima was both dramatic and frightening by all eyewitness accounts, could it symbolise a possible nuclear catastrophe? It seems a distinct possibility because a nuclear bomb replicates what the sun does through nuclear fusion. Therefore the miracle should be seen in apocalyptic terms.

I believe the apparitions in Fatima are related to those in Akita, Japan. In Akita, Our Lady said to Sister Agnes Katsuko Sasagawa: "Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead." Again the imagery of these words seem to capture a nuclear explosion.

John Haffert in his book "Now, The Woman Shall Conquer" (1997) describes the significance of the miracle in Fatima very well:

"It had been raining heavily before the moment of the miracle. The great hollow of Fatima was a sea of water and mud. But immediately after the miracle (which lasted about 12 minutes) the sea of water and mud had vanished. It was like the miracle of the Red Sea.

The sun itself crashed down upon the earth. It was seen in a radius of 32 miles! It was like the miracle of the sun in the time of Joshua, when the fire of the sun appeared to act independently of the sun itself.

It was also like the miracle of Elias, who called fire from the sky so that all would believe that "God is God!"...and the fire consumed, not only the sacrifice offered by the prophet, but the water in the trench around it. Therefore this miracle of Fatima had the elments of the three greatest miracles of the Old Testament. What is more, NEVER BEFORE in history had God, "so that all may believe," performed a miracle at a PREDICTED TIME AND PLACE!

Perhaps the main reason why we feel compelled to look to Fatima as a mystical throne of the Queen of the World is because of the Miracle of the Sun. This unprecedented miracle recalls the description of Our Lady in the Apocalypse. Moreover, the essential power of the sun is atomic power, and the very "annihilation of nations" which Our Lady foretold in Her Fatima apparitions now threatens the world through nuclear weapons. Yet in demonstrating such power, in making such awesome prophecies at Fatima, our Queen could promise "an era of peace to mankind."

As Our Lady said in Fatima and Akita, the best defence we have from these dire prophecies is the Rosary.

Jesus in the Vedas

I recently read the story of a former orthodox Hindu Brahmin priest, Aravindaksha Menon, who converted to Catholicism. You can read it here. It’s really quite interesting how he made this journey of faith mainly by studying his own holy scriptures!

The Vedas are considered the official religious books of Hinduism; there are four of them: Rigveda, Yajurveda, Samaveda, and Adhara Veda. The other Hindu books – including the Ramayana, Mahabharatha and Bhagavath Gita – are simply epics or stories.

There is mention of only one God in the Rigveda. He is the creator of this universe; He is omnipresent; He is formless and bodiless. Nobody should make an idol of Him and worship the idol; it is worthless and useless.

As there are seventy three books in the (Catholic) bible, there are ten books (or mandalams) in the Rigveda. In the first to the ninth mandalam, it is clearly stated in several places who is the real God, who is man, why man should worship God and how he should worship Him. In the tenth mandalam there is mention about the first-born and only son of God, Prajapathy. ‘Praja’ means man, and ‘pathy’ means saviour.

Prajapathy comes to this world at the appropriate time. He travels around advising mankind, telling him what is sin and what is not sin, how he should live and how he should not. To those people who accept him and obey his commands, he offers help in this life and salvation after they die. At the end of his ministry, Prajapathy dies in a very similar way to Jesus - tied on a wooden cross. His death is both redemptive and sacrificial; it is described in verse 7 of chapter 90 of the 10th book of the Rigveda: “At the time of sacrifice, the son of God will be tightly tied to a wooden sacrificial post using iron nails by hands and legs, he will bleed to death and on the third day he will regain his life in a resurrection.”

There are other verses in the Rigveda that have striking similarities with passages in the bible.


Rig Veda X: 121:1

“Hiranyagarbha: samavarthaagre
Bhuuthasya jaatha: pathireka aaseeth
Sadaadhaara Prudhwivim dyaamuthemam
Kasmai devaaya havisha vidhemam.”

This translates to:

“In the beginning, God and his supreme spirit alone existed. From the supreme Spirit of the God proceeded Hiranya Garbha, alias Prajapathy, the first born of the God in the form of light. As soon as he was born, he became the saviour of all the worlds.”

This is similar to John 1:1-14: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it…And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father.”


Rig Veda X:90:2

“Purusha evedam sarvam
Yadbhutham yachabhavyam
Uthaamruthathwasya esaana
Ya daannenathirohathi”

This translates to:

“This man, the first-born of God is all that was, all that is and all that will be. And he comes to this world to give recompense to everybody as per his deeds.”

This compares favourably with:

"I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty." (Revelation 1:8)
“Behold, I am coming soon, bringing my recompense with me, to repay everyone for what he has done.” (Revelation 22:12)


Rigveda X:90:7

“Tham yajnam barhishi proukshan
Purusham jaathamagratha
Thena deva ayajantha
Sadhya rushayaschaye”

This translates to:

“This man, the first born of the God, was tied to a wooden sacrificial post and the gods and the Kings along the Seers performed the sacrifice.”

All the four gospels say Jesus was crucified on a wooden cross by the rulers (Herod and Pilate) and the seers (Annas and Caiphas).


Rig Veda X:90:16

“Thamevam Vidwanamruthaiha bhavathy
Nanya pandha ayanaya vidyathe”

This translates to:

“This (sacrifice) is the only way of redemption and liberation of mankind. Those who meditate and attain this man, believe in heart and chant with the lips, get liberated in this world itself and there is no other way of salvation.”

This is similar to:

“If you declare with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9)


No coincidence

The uncanny similarities between Prajapathy in the Vedas and Jesus seem more than coincidental to me. It seems that Prajapthy refers to the person of Jesus. How this is so is a bit of a mystery to me, but a Brahmin guru whom Aravindaksha Menon consulted gave this explanation:

"Every ancient scripture was one and the same. Hindus, Christians and Islam were all categorized later, all man made. The word of God was one, because God is only one."

Papal Infallibility

When Catholics say the Pope is infallible, what do they mean? To many non-Catholics this may seem a pompous and conceited claim. Surely popes are human beings and are thus capable of sinning like the rest of us? Indeed, there have been some popes who have behaved in less than exemplary manner. However, one must not confuse “infallibility” with “impeccability”.

Papal infallibility does not mean that a pope is sinless or he can never be wrong on matters of discipline. What it means is that when he is speaking ex cathedra in his capacity as successor of St Peter on matters of faith and morals, with the assistance of the Holy Spirit, his teachings are without error.

Papal infallibility was debated at the First Vatican Council, summoned by Pius XI in 1869. At the time, when people were demanding greater democracy and freedom, few Catholics rejected out of hand the notion that the Pope might speak infallibly. The question was how, if at all, that should be defined. The text agreed by the cardinals, known as ‘The Roman Pontiff’ read:

“...when he speaks ex cathedra (Latin for ‘from his throne’), that is, when, exercising the office of pastor and teacher of all Christians, he defines...a doctrine concerning faith and morals to be held by the whole Church, through the divine assistance promised to him in Saint Peter, is possessed of that infallibility with which the Divine Redeemer wished his Church to be endowed...and therefore such definitions of the Roman Pontiff are irreformable of themselves, and not from the consent of the Church.”

This is a doctrine which was implicit in the early Church, but the Church's understanding of it developed and became more clearly understood over time. The doctrine is implicit in these Petrine texts: John 21:15–17 ("Feed my sheep . . . "), Luke 22:32 ("I have prayed for you that your faith may not fail"), and Matthew 16:18 ("You are Peter . . . ").

According to the text, there are limits imposed around papal infallibility. Routine papal teaching is not infallible. The pope has to be speaking in a particular and solemn form. No mention is made, however, as to how such a definition should be arrived at. These restrictions have meant that since 1870 only one papal statement has been deemed infallible – the definition of the Virgin Mary’s assumption, body and soul into heaven, made in 1950.

Our Lady of Siluva

During the Reformation, a painting of the Virgin and Child, placed in the first chapel to be built in the Lithuanian town of Siluva in 1457, came under threat when local Calvinist authorities ordered the confiscation of all church property.

The parish priest had other ideas! He believed that Calvinism would be short-lived, so in 1532, he decided to protect their church’s possession and to wait things out. Helped by a parishioner, he hid the title deeds to the chapel site, the vestments, sacred vessels and painting of Our Lady within an iron-bound wooden box, which they buried near a large rock, planning to recover the precious items as soon as it was safe. Calvinism, however, proved to be of longer duration than the priest had anticipated. He died without having a chance to retrieve the precious articles. Eventually only his helper, blind and almost one hundred years old, remembered the little church’s existence.

Apparitions

One day in 1608, in the fields close to Siluva, small children played as their sheep grazed. Suddenly they heard crying. Looking towards a large rock, they saw a strange light surrounding a beautiful young woman and her baby. She sobbed brokenheartedly. As the puzzled children stared, the pair disappeared. The youngsters rushed home to tell the town’s Calvinist pastor and their families what had happened. The pastor accused them of lying, but the children’s parents and neighbours were unsure. They needed to investigate further.

Next morning, the townsfolk gathered around the rock where the children had seen the young woman. There was nothing there...except for one angry pastor. Accusing them of “Romish superstition” and of “following Satanic influences,” he scolded his parishioners – and then stopped in amazement. There, on the rock, just as the children had described, was the young woman with the baby.

The pastor spoke first. “Why are you crying?” he asked. “There was a time when my beloved son was worshipped by my people on this very spot. But now they have given this sacred soil over to the ploughman and the tiller and to the animals for grazing,” she replied, and vanished.

The townspeople decided that the woman and child were Mary and the infant Jesus, coming to recall them to their earlier faith. The site of the apparitions soon became a place of pilgrimage from across Eastern Europe, eventually requiring successively larger churches to accommodate the pilgrims. It is recorded that on the feast of Our Lady’s Birthday, 8 September 1618, more than 11,000 people received Holy Communion.

Rumours of the apparitions eventually reached the blind old man, who asked to be taken to the site. Immediately when he reached the rock his sight returned. He told his story to the amazed townsfolk. No longer blind, he pointed to where he and the priest had buried the wooden chest. The villagers dug and there it was, unharmed, with its contents intact, including the large paining of Our Lady and the Child.

Suppression and revival

In 1795, Russian forces occupied Lithuania and suppressed both religious freedom and the Lithuanian language. Restrictions were relaxed only after an uprising in 1904. Pilgrimages to Siluva resumed in 1905, and during that first year of freedom more than 30,000 people visited the shrine.

During the Communist era, pilgrimages were suppressed and the press forbidden to mention Siluva. Armed police blocked and patrolled the approach roads, banning cars within a radius of four miles of the shrine. The KGB followed vehicles travelling towards the town, fining or arresting their drivers and passengers. Pilgrims risked severe penalties. A Soviet monument replaced the statue of Our Lady in the town centre...and still the people kept coming.

On 8 September 1991, Lithuania was entrusted to the Immaculate Heart of Mary. The Act of Entrustment is preserved at the shrine of Our Lady of Siluva, where on 7 September 1993, during his own pilgrimage, Pope John Paul II prayed.

St Faustina's visions of hell, purgatory and heaven

The following passages are taken from the Diary of St. Faustina and they refer to her visions of Hell, Purgatory and Heaven.

"I saw two roads. One was broad, covered with sand and flowers, full of joy, music and all sorts of pleasures. People walked along it, dancing and enjoying themselves. They reached the end without realizing it. And at the end of the road there was a horrible precipice; that is, the abyss of hell. The souls fell blindly into it; as they walked, so they fell. And their number was so great that it was impossible to count them. And I saw the other road, or rather, a path, for it was narrow and strewn with thorns and rocks; and the people who walked along it had tears in their eyes, and all kinds of suffering befell them. Some fell down upon the rocks, but stood up immediately and went on. At the end of the road there was a magnificent garden filled with all sorts of happiness and all these souls entered there. At the very first instant they forgot all their sufferings" (Diary 153).

Hell

"Today, I was led by an Angel to the chasms of hell. It is a place of great torture; how awesomely large and extensive it is! The kinds of tortures I saw: the first torture that constitutes hell is the loss of God; the second is perpetual remorse of conscience; the third is that one’s condition will never change; the fourth is the fire that will penetrate the soul without destroying it, a terrible suffering, since it is a purely spiritual fire, lit by God’s anger; the fifth torture is conditional darkness and a terrible suffocating smell, and despite the darkness, the devils and the souls of the damned see each other and all the evil, both of others and their own; the sixth torture is the constant company of satan, the seventh torture is horrible despair, hatred of God, vile words, curses and blasphemies. These are the tortures suffered by all the damned together, but that is not the end of the sufferings. There are special tortures destined for particular souls. These are the torments of the senses. Each soul undergoes terrible and indescribable sufferings, related to the manner in which it has sinned. There are caverns and pits of torture where one form of agony differs from another. I would have died at the very sight of these tortures if the omnipotence of God had not supported me. Let the sinner know that he will be tortured throughout all eternity, in those senses which he made use of to sin. I am writing this at the command of God, so that no soul may find an excuse by saying there is no hell, or that nobody has ever been there, and so no one can say what it is like. I, sister Faustina, by the order of God, have visited the abysses of hell so that I might tell souls about it and testify to its existence. I cannot speak about it now; but I have received a command from God to leave it in writing. The devils were full of hatred for me, but they had to obey me at the command of God. What I have written is but a pale shadow of the things I saw. But I noticed one thing: that most of the souls there are those who disbelieved that there is a hell. When I came to, I could hardly recover from the fright. How terribly souls suffer there! Consequently, I pray even more fervently for the conversion of sinners. I incessantly plead God’s mercy upon them. O my Jesus, I would rather be in agony until the end of the world, amidst the greatest sufferings, then offend You by the least sin." (Diary 741).

Purgatory

"I saw my Guardian Angel, who ordered me to follow him. In a moment I was in a misty place full of fire in which there was a great crowd of suffering souls. They were praying fervently, but to no avail, for themselves; only we can come to their aid. The flames, which were burning them, did not touch me at all. My Guardian Angel did not leave me for an instant. I asked these souls what their greatest suffering was. They answered me in one voice that their greatest torment was longing for God. I saw Our Lady visiting the souls in Purgatory. The souls call Her “The Star of the Sea”. She brings them refreshment. I wanted to talk with them some more, but my Guardian Angel beckoned me to leave. We went out of that prison of suffering. [I heard an interior voice which said] ‘My mercy does not want this, but justice demands it. Since that time, I am in closer communion with the suffering souls.’” (Diary, 20)

Heaven

November 27, 1936 - "Today I was in heaven, in spirit, and I saw its inconceivable beauties and the happiness that awaits us after death. I saw how all creatures give ceaseless praise and glory to God. I saw how great is happiness in God, which spreads to all creatures, making them happy; and then all the glory and praise which springs from this happiness returns to its source; and they enter into the depths of God, contemplating the inner life of God, the Father, the Son, and the Holy Spirit, whom they will never comprehend or fathom. This source of happiness is unchanging in its essence, but it is always new, gushing forth happiness for all creatures. Now I understand Saint Paul, who said, “Eye has not seen, nor has ear heard, not has it entered into the heart of man what God has prepared for those who love him.” And God has given me to understand that there is but one thing that is of infinite value in His eyes, and that is love of God; love, love and once again, love; and nothing can compare with a single act of pure love of God. Oh, with what inconceivable favors God gifts a soul that loves Him sincerely! Oh, how happy is the soul who already here on earth enjoys His special favors! And of such are the little and humble souls. The sight of this great majesty of God, which I came to understand more profoundly and which is worshipped by the heavenly spirits according to their degree of grace and the hierarchies into which they are divided, did not cause my soul to be stricken with terror or fear; no, no, not at all! My soul was filled with peace and love, and the more I come to know the greatness of God, the more joyful I become that He is as He is. And I rejoice immensely in His greatness and am delighted that I am so little because, since I am little, He carries me in His arms and holds me close to His Heart. O my God, how I pity those people who do not believe in eternal life; how I pray for them that a ray of mercy would envelop them too, and that God would clasp them to His fatherly bosom." (Diary 777).

Trip to Portugal

It was with some excitement that I travelled to Portugal in south western Europe with my wife and daughter last week. Our main purpose was to visit the famous Marian shrine of Fatima where, in 1917, the Virgin Mary appeared to three Portuguese shepherd children and up to 70,000 people witnessed the famous Miracle of the Sun. After landing in Lisbon we travelled by bus to Fatima, about 110km north of Lisbon.

The Basilica of Our Lady of Fatima was a beautiful neoclassical building with a tall spire, on top of which stood a golden crown and a cross. The crown of course symbolised the building’s Marian connection. On one side, in front of the basilica, was an open-air chapel called the Chapel of Apparitions, built on the site where the apparitions took place. A statue of the Virgin Mary, enclosed in a glass case, marked the exact spot where she appeared. There was a unique sense of peace and calm here. One could easily spend a long time sitting on one of the wooden benches quietly praying and meditating.

We attended the International Rosary and International Mass, much of which was said in Portuguese. Nevertheless, we were happy to join in these special celebrations that take place on the 13th day of every month. There must have been a few hundred people for the Rosary and even more for the mass. The mass was celebrated in the new Church of the Most Holy Trinity, a rather plain looking building with an enormous seating capacity of around 9,000. The majority of pilgrims seemed to be Portuguese.

In the heat of an afternoon sun, we walked the Stations of the Cross just outside Fatima. This took us to the village of Valinhos where the Angel of Peace appeared to the children and prepared them for their meeting with Mary. This place was quite wild, covered mainly by shrubs and trees. Then we walked into the small village of Aljustrel where the children lived. The children’s homes had been carefully preserved over the years, and we were struck by how small and simple they were. That three peasant children, from such an isolated and humble setting, could be chosen by God for His divine purpose demonstrated to us how very often the values of heaven are contrary to those on earth.

From Fatima we headed south, past some of Portugal’s renowned vineyards, to the bustling city of Santarem. From the main bus station, we cut across the gardens and walked along narrow cobbled roads to the Church of the Holy Miracle (Igreja do Santissimo Milagre), home to a 13th century eucharistic miracle. An elderly guide in the church took us behind the altar to view the blessed sacrament, carefully preserved since the 13th century. The story surrounding this miracle involving a spurned wife, an unfaithful husband and a Jewish sorceress is quite an interesting one. I had some questions to ask, but unfortunately our church guide knew little English; so I was unable to get the answers that I sought. Nevertheless I took comfort in the knowledge that I visited this famous pilgrimage site which St Francis Xavier also visited before he left for India.

Finally we toured Lisbon, Portugal’s capital city. Although not as big as London or Paris, we felt the lifestyles of people here were not much different to those in other Western European capitals. This was a totally different world from the little village of Aljustrel. Situated on hilly terrain, Lisbon has many tall coloured buildings, tree-lined streets, mosaic pavements, smart cafes, and bright yellow trams. A half day guided tour took us to the main attractions in the city including Belem Tower, Jeronimos Manastery, Monument to the Discoveries, the Coaches Musuem and Alfama. In the Jeronimos Manastery we saw the final resting place of Vasco da Gama, the famous Portuguese explorer, who in 1498 landed in Kappad near Calicut, India. We also visited St Anthony’s Church, built on the birthplace of the great saint, as well as Lisbon Cathedral.

We enjoyed our short visit to Portugal and in particular Fatima. Unlike that other famous Marian shrine, Lourdes, Fatima is not as commercialised. Here one does not feel overwhelmed by a multitude of shops, restaurants, cafés and hotels. The setting is actually quite prayerful. We were glad to partake in the celebrations as well as spend time quietly praying. I got the impression that the events in Fatima in 1917 had made a deep impact in the country, and because of that there was still some respect for religion in this overwhelmingly Catholic European nation.

Although relatively small, Portugal is a charming country where there is much to see and do. There is variation from north to south, the north being more green, hilly and industrious. The weather during our tour was gloriously sunny, sometimes a bit too sunny for our liking. We enjoyed tasting Portuguese food including a common type of egg pastry called pastel de Belém. We found the Portuguese people fairly mellow and well mannered; some were quite friendly. Unfortunately very few of them knew English, and as we knew little Portuguese, communication was sometimes a bit tricky. Fortunately everything went smoothly and we had no major problems.

Ultimately it was the message of Fatima that brought us to Portugal, a message that continues to spread around the world. I believe the purpose of the apparitions there was to help people grow more in faith, hope and love. And what better way to do this than imitate the Mother of Our Lord Jesus Christ?

Our Lady of Akita's dire warning

The epicentre of the earthquake that hit Japan on 11 March is less than 90 miles away from Akita, where Our Lady is purported to have appeared to a Japanese religious sister, Sr Agnes Sasagawa, in 1973. In these apparitions, which received approval from the Catholic Church after many years of investigation, the Virgin Mary foretold a number of future events, including natural disasters even more severe than the latest one, if people do not repent and turn back to God. As Japanese authorities try desperately to avert a catastrophe at a nuclear power plant that was badly damaged by the earthquake and tsunami, I’ve been reviewing Our Lady’s messages to Sr Agnes.

Sr Agnes lost her hearing when she was working as a catechist in the church of Myoko-kogen. Doctors declared her condition as total deafness and incurable. Documents were issued for this reason permitting her state subsidy. Unable to continue working as a catechist, she joined the religious life at the Institute of the Handmaids of the Sacred Heart of Jesus in the Holy Eucharist in Akita. It is here she received the stigmata and three messages from the Virgin Mary.


First message

The first message was given on the morning of 6 July 1973 while Sr Agnes was praying in the chapel. She heard a beautiful voice coming from a statue of the Virgin Mary, carved from a single block of wood from a Katsura tree. This was the message Sr Agnes received:

“My daughter, my novice, you have obeyed me well in abandoning all to follow me. Is the infirmity of your ears painful? Your deafness will be healed, be sure. Does the wound of your hand cause you to suffer? Pray in reparation for the sins of men. Each person in this community is my irreplaceable daughter. Do you say well the prayer of the Handmaids of the Eucharist? Then, let us pray it together.”

“Most Sacred Heart of Jesus, truly present in Holy Eucharist, I consecrate my body and soul to be entirely one with Your Heart, being sacrificed at every instant on all the altars of the world and giving praise to the Father pleading for the coming of His Kingdom.”

“Please receive this humble offering of myself. Use me as You will for the glory of the Father and the salvation of souls.”

“Most holy Mother of God, never let me be separated from Your Divine Son. Please defend and protect me as Your Special Child. Amen.”

When the prayer was finished, the heavenly voice said:

“Pray very much for the pope, bishops, and priests. Since your baptism you have always prayed faithfully for them. Continue to pray very much... very much. Tell your superior all that passed today and obey him in everything that he will tell you. Your superior is wholeheartedly seeking prayers now.”

Second message

The second message, like the first message, was given by the heavenly voice coming from the statue on 3 August 1973. This is the second message:

“My daughter, my novice, do you love the Lord? If you love the Lord, listen to what I have to say to you.”

“It is very important...You will convey it to your superior.”

“Many men in this world afflict the Lord. I desire souls to console Him to soften the anger of the Heavenly Father. I wish, with my Son, for souls who will repair by their suffering and their poverty for the sinners and ingrates.”

“In order that the world might know the wrath of the Heavenly Father towards today’s world, He is preparing to inflict a great chastisement on all mankind. With my Son, many times I have tried to appease the wrath of the Heavenly Father. I have prevented the coming of the chastisement by offering Him the sufferings of His Son on the Cross, His Precious Blood, and the compassionate souls who console the Heavenly Father…a cohort of victim souls overflowing with love.”

“Prayer, penance and courageous sacrifices can soften the Father's anger. I desire this also from your community: please make much of poverty, deepen repentance, and pray amid your poverty in reparation for the ingratitude and insults toward the Lord by so many men. Recite the prayer of the Handmaids of the Sacred Heart of Jesus in the Holy Eucharist with awareness of its meaning; put it into practice; offer your life to God in reparation for sins. Let each one endeavour, by making much of one's ability and position, to offer oneself entirely to the Lord.”

“Even in a secular institute prayer is necessary. Already souls who wish to pray are on the way to being gathered together. Without attaching to much attention to the form, be faithful and fervent in prayer to console the Master.”

After a moment, the voice continued:

“Is what you think in your heart true? Are you truly prepared to become the rejected stone: My novice, you who wish to become the pure bride of the Lord. In order that you, the bride, become the spouse worthy of the Holy Bridegroom, make your vows with the hearty readiness to be fastened to the Cross with three nails. These three nails are honest poverty, chastity and obedience. Of the three obedience is the foundation. With total obedience follow your superior. Your superior will understand you well and guide you.”

Third message

The third and last message was also given by the voice coming from the statue on 13 October 1973. This is the third message:

“My dear daughter, listen well to what I have to say to you. And relay my messages to your superior.”

“As I told you, if men do not repent and better themselves, the Heavenly Father will inflict a great punishment on all humanity. It will definitely be a punishment greater than the Deluge, such as has never been seen before.”

“Fire will plunge from the sky and a large part of humanity will perish... The good as well as the bad will perish, sparing neither priests nor the faithful. The survivors will find themselves plunged into such terrible hardships that they will envy the dead. The only arms which will remain for you will be the Rosary and the sign left by My Son (Eucharist).”

“Each day recite the prayers of the Rosary. With the Rosary pray for the bishops and priests. The work of the devil will infiltrate even into the Church. One will see cardinals opposing other cardinals... and bishops confronting other bishops.”

“The priests who venerate me will be scorned and condemned by their confreres; churches and altars will be sacked; the Church will be full of those who accept compromises and the demon will tempt many priests and religious to leave the service of the Lord.”

“The demon is trying hard to influence souls consecrated to God. The thought of the perdition of so many souls is the cause of My sadness. If sins continue to be committed further, there will no longer be pardon for them.”

“With courage, convey these messages to your superior. He will tell each one of you to continue prayers and acts of reparations for sins steadfastly, while ordering all of you to pray fervently. Pray very much the prayers of the Rosary. I alone am able still to help you from the calamities which approach. Those who place their total confidence in Me will be given necessary help.”

Other extraordinary events

Nearly two years later, on 4 January 1975, the statue of the Virgin Mary began to weep. This happened 101 times until 15 September 1981, the Feast of Our Lady of the Seven Dolours. There were hundreds of eyewitnesses including Bishop John Shojiro. Scientific examination of the liquid from the statue proved that they were human tears. Other events related to the statue included the flowing of blood from the right hand and a sweet smelling perspiration which was so abundant that it had to be wiped away.

Sr Agnes was cured of her deafness during mass on the Feast of Pentecost on 30 May 1982. Doctors who had examined her nine years previously, when she became deaf, were completely amazed. There was no natural explanation although this was in keeping with Our Lady’s promise in her first message to Sr Agnes.


Chastisement

It is plainly clear from the messages given by Our Lady in Akita that we can expect to see corruption and disunity in the Church as well as further natural disasters if men do not repent and turn back to God. The image of fire falling from the sky, a chastisement greater than the Deluge and a large part of humanity perishing is indeed frightening. What can this allude to? An asteroid hitting earth? A nuclear war? The persecution of the Antichrist?

I do believe we are living in truly diabolical times. Avarice, materialism, false pride, sexual immorality, pornography, abortion, terrorism, dissent against the teachings of the Catholic Church as well as other evil practices are so rampant today that what we are experiencing seems to be nothing short of a moral tsunami, and the tsunami shows no sign of receding.

Can a responsible and loving father stand back and ignore the wickedness of his children? He would not be a good father if he did so. Likewise, the same applies to God. Remember He is more concerned about our eternal destiny than our relatively short temporal existence.

Pope John Paul II said:

“We must be prepared to undergo great trials in the not-too-distant future; trials that will require us to be ready to give up even our lives, and a total gift of self to Christ and for Christ. Through your prayers and mine, it is possible to alleviate this tribulation, but it is no longer possible to avert it, because it is only in this way that the Church can be effectively renewed. How many times, indeed, has the renewal of the Church been effected in blood? This time, again, it will not be otherwise. We must be strong, we must prepare ourselves, we must entrust ourselves to Christ and to His Mother, and we must be attentive, very attentive, to the prayer of the Rosary.”

For the simple fact that we reap what we sow, the only possible way we can alleviate some of the trials that lay ahead of us is by recognising our faults, doing penance, praying and living more faithfully to the Word. Recall that in the Old Testament, when Jonah warned the people of Nineveh that God was going to destroy their city if they did not amend their lives, they heeded his message and Nineveh was spared God’s wrath. Likewise Our Lady of Akita’s request for men to turn back to God needs to be taken seriously; otherwise I think it will be well-nigh impossible to avoid the chastisement that she has forewarned us about.

Our Lady of Akita pray for us.